	Login Cart Advanced Search
Our List Bestsellers Current Bestsellers All-Time Bestsellers Activism General Economic Justice Environmental Justice Education Reform Racial Justice Community Action Immigration Reform American Society General Anthropology Cultural Studies General Latin American Native American Myths Made In America Economics Law and Society Philosophy Sociology Sports and Society Child and Family Issues Adoption General Media and Technology Beacon Classics Biography and Memoir Autobiography and Memoir Biography Disability Disability Environment and Conservation Energy and Climate Conservation Food and Agriculture Wildlife Nature and Environment Concord Library Series Gardening General Biography and Memoir Feminism and Gender Feminism Gender Women's History Women's Literature Black Women Writers Bluestreak Series General Women's Lives Sexuality Biography and Memoir History American History General Early American History 19th Century American History 20th Century American History 21st Century American History African American History General The King Legacy ReVisioning History Adult Editions Young Readers Editions World History Africa Asia Central and South America Europe Middle East Literature and the Arts Fiction Poetry Nonfiction General Essays Food and Society Letters Memoirs Queer Perspectives Multicultural Interest African American Asian American Caribbean Latin American Middle Eastern Native American South Asian By Series Black Women Writers Bluestreak Concord Writers Young Adult Music The Arts National Poetry Series Raised Voices Poetry Series Politics and Current Events Politics and Current Events Progressive Education LGBT Issues Books for K-12 Classroom Use Teaching and the Classroom Higher Education History of Education Race and Education School Reform and Policy Race Education Democracy Series Queer Perspectives Education and Youth Fiction General Memoir Religion and Sexuality Queer Ideas Queer Action Transgender Perspectives Transgender Voices Also of Interest Race and Ethnicity in America General African American History African American Literature Fiction and Poetry Nonfiction Black Women Writers Celebrating Black Women Writers King Legacy Series Race Education Democracy Series Religion How We Live Our Beliefs Pluralism Buddhism Christianity African American Theology Catholicism Early Christianity General Protestant Islam Judaism Unitarian Universalism World Religions Gender and Sexuality Inspiration Science and Medicine Public Health Medicine Science Psychology Women's Health YA and Children's Audiobooks Books by Mary Oliver Poetry and Prose Audiobooks Fall 2024 Spring 2025 Summer 2025 Blog About About Beacon Address and Directions Awards Booksellers and Librarians Catalogs Staff Distribution Sales and Ordering Submission Guidelines Contact Customer Service Author Appearances Jobs and Internships Media Requests Rights and Permissions Resources Book Banning Resources Desk and Exam Copy Information Reading Guides Teacher Guides Guides for UUs and Book Groups Social Impact

The Third Reconstruction

How a Moral Movement Is Overcoming the Politics of Division and Fear

Authors: The Rev. Dr William J. Barber II, Jonathan Wilson-Hartgrove

A modern-day civil rights champion tells the stirring story of how he helped start a movement to bridge America’s racial divide.

Over the summer of 2013, the Reverend Dr. William J. Barber II led more than a hundred thousand people at rallies across North Carolina to protest restrictions to voting access and an extreme makeover of state government. These protests—the largest state government–focused civil disobedience campaign in American history—came to be known as Moral Mondays and have since blossomed in states as diverse as Florida, Tennessee, Wisconsin, Ohio, and New York.

At a time when divide-and-conquer politics are exacerbating racial strife and economic inequality, Rev. Barber offers an impassioned, historically grounded argument that Moral Mondays are hard evidence of an embryonic Third Reconstruction in America.

The first Reconstruction briefly flourished after Emancipation, and the second Reconstruction ushered in meaningful progress in the civil rights era. But both were met by ferocious reactionary measures that severely curtailed, and in many cases rolled back, racial and economic progress. This Third Reconstruction is a profoundly moral awakening of justice-loving people united in a fusion coalition powerful enough to reclaim the possibility of democracy—even in the face of corporate-financed extremism.

In this memoir of how Rev. Barber and allies as diverse as progressive Christians, union members, and immigration-rights activists came together to build a coalition, he offers a trenchant analysis of race-based inequality and a hopeful message for a nation grappling with persistent racial and economic injustice. Rev. Barber writes movingly—and pragmatically—about how he laid the groundwork for a state-by-state movement that unites black, white, and brown, rich and poor, employed and unemployed, gay and straight, documented and undocumented, religious and secular. Only such a diverse fusion movement, Rev. Barber argues, can heal our nation’s wounds and produce public policy that is morally defensible, constitutionally consistent, and economically sane. The Third Reconstruction is both a blueprint for movement building and an inspiring call to action from the twenty-first century’s most effective grassroots organizer.

“A battle-hardened pastor calls for a faith-based, grass-roots movement for social justice...It’s the religious component that makes his story particularly interesting. Fully aware of the suspicion Bible-speak arouses in modern progressive circles, the author still insists on viewing the justice struggle through a moral prism, one always backstopped by ‘a Higher Power.’...A heartfelt dose of old-time religion mixed with modern-day activism.”
—Kirkus Reviews

“William Barber is the closest person we have to Martin Luther King, Jr. in our midst. His life and witness is shot through with spiritual maturity, subversive memory, and personal integrity. This book lays bare his prophetic vision, historical analysis, and courageous praxis.”
—Cornel West, author of Black Prophetic Fire

“History doesn’t just happen. History is made. Right now in North Carolina there is a movement that’s making history, and it is spreading across the land. This book is the memoir of that movement. On these pages, revival and revolution are friends, Jesus and justice kiss, evangelism and liberation are inseparable partners. Far more than a book, this is a daring call to get into the streets and be a part of the history-making, as we interrupt the patterns of injustice and build a better world.”
—Shane Claiborne, activist and author of The Irresistible Revolution

“The Reverend William Barber knows what ails us and—what is rare in this day and age—he knows what to do about it. When ordinary people see past their differences and come together, there is nothing on earth that can stop them, not even the power of organized money.”
—Thomas Frank, author of Pity the Billionaire and What’s the Matter With Kansas?

“Reverend William Barber and his allies are at the forefront of a new movement for justice our nation’s children and families desperately need. This book presents a blueprint for moving forward together.”
—Marian Wright Edelman, Founder of the Children’s Defense Fund and author of The Measure of Our Success

“Rev. Barber’s unquenchable fire for justice shines through every page of this remarkable book. I strongly recommend The Third Reconstruction, which shows how a moral, multiracial, and sacrificial movement can change the future of our democracy.”
—Jim Wallis, author of The UnCommon Good, president of Sojourners, and editor-in-chief of Sojourners magazine

“The Third Reconstruction could not have come at a more critical time. It is breathtakingly insightful and unapologetically honest. Rev. William Barber offers an irresistible invitation to explore history as a gateway to not just our future, but our present.”
—Jennifer R. Farmer, Advancement Project

“A remarkable story about a great justice movement, led by an American prophet. Everyone interested in justice should read this book.”
—James H. Cone, Charles Augustus Briggs Distinguished Professor of Systematic Theology, Union Theological Seminary

“Powerful and compelling, this personal and political history of North Carolina’s 21st century freedom movement will pull readers to their feet and send them to the streets. It’s an awe-inspiring chronicle that calls us to be the country we dream of becoming.”
—Dr. William H. Chafe, former president of the Organization of American Historians, and former Dean of the Faculty of Arts and Sciences at Duke University

“Barber is one of the most gifted organizers and orators in the country today.”
—Ari Berman, The Nation

Fourteen Steps: Forward Together

America's Third Reconstruction depends on a moral movement, deeply rooted in the South, emerging state by state throughout the nation. No single leader or organization can orchestrate such a movement, but we who have seen the power of fusion organizing in North Carolina in 2014 established an education center, Repairers of the Breach, to share the lessons of Moral Mondays and invest in equipping leaders for other state-based coalitions. In order to move forward together, we’ve outlined fourteen steps to mobilize in the streets, at the polls, and in the courtroom.

Engage in indigenously led grassroots organizing across the state. There is no end run around the relational work of building trust and empowering local people. Crises will bring out crowds and draw attention, but a sustained movement depends on local people who know one another and are committed to working together for the long haul. “Helicopter” leadership by “national leaders” will not sustain a moral movement. Equip and resource small groups of people who will meet regularly in their home communities to talk about the coalition’s concerns.

Use moral language to frame and critique public policy, regardless of who is in power. A moral movement claims higher ground in partisan debate by returning public discourse to our deepest moral and constitutional values. Any moral movement must study Scripture and sacred texts as well as state constitutions. We cannot allow so-called conservatives to hijack the powerful language of faith; neither can we let so-called liberals pretend that moral convictions are not at play in public policy debates. Every budget is a moral document—or it is an immoral one. We must reclaim moral language in the public square.

Demonstrate a commitment to civil disobedience that follows the steps of nonviolent action and is designed to change the public conversation and consciousness. A moral movement draws power not from its ability to overwhelm opposition but from its willingness to suffer. The Second Reconstruction brought large-scale nonviolent direct action to America through the Montgomery bus boycott. A Third Reconstruction depends upon escalating noncooperation in order to demonstrate our capacity to sacrifice for a better future.

Build a stage from which to lift the voices of everyday people impacted by immoral policies. A moral movement must put human faces on injustice and amplify the voice of the voiceless. We do not speak for those who can speak for themselves. We do not create a platform for politicians to speak for those who can speak for themselves. Directly affected people are the best moral witnesses. Our movement exists to let their voices be heard.

Recognize the centrality of race. America’s First and Second Reconstructions sought to heal the wound of race-based slavery, America’s original sin. Our Third Reconstruction must likewise be decidedly antiracist. Some will ask, Is the real issue today race or is it class? We answer: Yes, it’s race and class. Our class divisions cannot be understood apart from a society built on white supremacy. Our moral movement must be committed to the long-term work of racial equity.

Build a broad, diverse coalition including moral and religious leaders of all faiths. All faith traditions are not the same, but the common ground among faiths is a firm foundation upon which to stand against the divide-and-conquer strategies of extremists. We must be intentional about reaching out to marginalized groups in our states. Though they are a minority in this country, our Muslim sisters and brothers are essential to the Third Reconstruction.

Intentionally diversify the movement with the goal of winning unlikely allies. Often the groups most impacted by injustice have been convinced that they are enemies. Fusion politics is about helping those who have suffered injustice and have been divided by extremism to see what we have in common. We do this by bringing people together across dividing lines and helping them hear one another. We have no permanent enemies, only permanent issues, rooted in our deepest moral and constitutional values.

Build transformative, long-term coalition relationships rooted in a clear agenda that doesn’t measure success only by electoral outcomes. We must be clear: Fusion coalitions are not about simple transactions where I support your issue if you support mine. We must learn how our issues intersect in a comprehensive moral agenda that demands transformation of everyone—not least, of us.

Make a serious commitment to academic and empirical analysis of policy. Nothing is worse than being loud and wrong. Our coalitions must include activist scholars and we must commit ourselves to a serious consideration of data. Moral issues are not impractical. They can be translated into policy that is sustainable and that produces measurable positive outcomes.

Coordinate use of all forms of social media: video, text, Twitter, Facebook, and so forth. Mainstream media outlets are often unable to tell a story that doesn’t fit within the established narrative. We must tell our own story. Social media afford us multiple outlets for the consciousness-raising that movements have always depended upon. Use them all.

Engage in voter registration and education. The political power of fusion coalitions is based upon a diversified electorate that recognizes common interests. Extremists understand this. They have invested heavily in restricting voting rights and dividing potential allies. We must engage voters in each election, educating them about how candidates have voted or committed to vote on issues that are part of our shared moral agenda.

Pursue a strong legal strategy. A moral movement rooted in constitutional values needs a strong legal team and a commitment to mobilizing in the courtroom. The future we imagine and embody in the streets must be established in our statehouses and affirmed by our courts. We cannot neglect this key piece of our common life.

Engage the cultural arts. A moral movement is only as strong as the songs we sing together. Study the history of cultural arts in freedom movements and bring music, the spoken word, storytelling, and visual arts into your organizing. Make sure the images in your art and actions convey the same message you are proclaiming with words. Speak the truth, sing the truth, and use art to help people imagine the future they cannot yet see.

Resist the “one moment” mentality; we are building a movement! No one victory will usher in beloved community; no single setback can stop us. We are building up a new world, moving forward together toward freedom and justice for all.

PROLOGUE: Go Home

CHAPTER 1: Son of a Preacher Man
CHAPTER 2: My First Fight
CHAPTER 3: Learning to Stand Together
CHAPTER 4: From Banquets to Battle
CHAPTER 5: Resistance Is Your Confirmation
CHAPTER 6: Many a Conflict, Many a Doubt
CHAPTER 7: The Darkness Before the Dawn
CHAPTER 8: A Moral Movement for the Nation
CHAPTER 9: America’s Third Reconstruction
APPENDIX FOR ORGANIZERS: Fourteen Steps Forward Together

AFTERWORD BY JONATHAN WILSON-HARTGROVE
ACKNOWLEDGMENTS
NOTES
INDEX